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Frequently asked
questions
What was the
Diocese of Rockford’s procedure in the past when handling sexual abuse
or misconduct allegations?
Since 1987, the Diocese has had a policy in place outlining the
response to sexual abuse allegations. The policy called for a Diocesan
Intervention Team (now Committee) to investigate the allegations; for the
alleged victim to be given information regarding how to report the
allegations to civil authorities; for the Diocese to make counseling
services available to the alleged victim. The policy further stipulated
that in instances where allegations against a priest were deemed credible,
the priest would be removed from any parish assignment or any other
assignment which would permit him access to young people.
What is the procedure since the United
States Conference of Catholic Bishops’ meeting in Dallas in June 2002?
The Diocese of Rockford adheres to the Charter for the Protection of
Children and Young People, which was approved by the bishops in
Dallas
and became particular law for the Catholic Church in the
United States
after Pope John Paul II approved it in October 2002. In keeping with the Charter,
when an allegation is received, it is reported to civil authorities and
referred to the Diocesan Intervention Committee.
Additionally, if the abuse involves a minor, the Department of
Children and Family Services is notified. The committee’s findings are
reported to the Bishop of the Diocese. If the allegations are credible,
the accused will be removed from all ministry duties and the allegations
will be referred to the
Vatican
for appropriate investigation and resolution according to Canon Law.
Counseling is offered to the alleged victim, as well as to the accused. In
no case is a priest who is credibly accused of sexual abuse of a minor
permitted to function as a priest.
What is the Church doing for the alleged victim?
When the Diocese learns of an allegation, the alleged victim is offered
counseling and the Diocese reaches out to the alleged victim to begin the
process of pastoral healing. The alleged victim is immediately encouraged
to contact the appropriate civil legal authorities, and report the matter
to the Department of Children and Family Services, or if the provisions of
mandatory reporting apply, diocesan officials contact civil authorities on
their own. At the same time, the Diocesan Investigator and the Diocesan
Intervention Committee investigate the allegation with the intention of
being able to substantiate it. Diocesan investigators make a good faith
effort to investigate every allegation even if the state’s statutes of
limitations on civil and criminal proceedings have expired.
Does anyone from the Diocese meet with alleged
victims of sexual abuse?
At the minimum, every alleged victim meets with the Misconduct Officer
of the Diocese, who is also the Vicar General/Moderator of the Curia.
What if I am an alleged victim of sexual abuse by
a clergyman?
You should report every instance of sexual abuse by anyone to the
proper legal authorities immediately, including the Department of Children
and Family Services at 1-800-25-ABUSE.
If the alleged abuser is anyone associated with the Diocese of
Rockford, after you have reported the abuse to legal authorities, call the
Diocese’s victim abuse line at 815-962-9347.
Why are these allegations becoming public?
Part of the reason is the national publicity that has occurred. After
years of silent pain, victims have learned that they were not alone and
have begun to come forward. That explains why most of the alleged
instances reported have been reported in just the last few years, and why
most of the reports concern allegations dating back decades ago.
Why didn’t bishops and dioceses know that these
clergymen were doing such terrible things?
A priest commits to a life of celibacy and it is presumed that he lives
according to that vow. When a man is ordained to the priesthood, he has
every intention of adhering to that vow. However, no bishop can know of
every priest’s actions at all times. The phrase "knew or should
have known" is the standard for legal liability, not reality.
Sexual abuse of minors is a societal problem, and it is more widespread
than most people knew until quite recently. Most abuse occurs in the home,
and most abusers are family members or close, trusted friends of the
family. Of course, that does not mean that most adult family members or
friends of the family are abusers. In the same way, most clergy are not
abusers.
What is the Diocese doing to eliminate the
problem of abuse by clergy?
The Diocese is doing many things. It screens and tests candidates for
the priesthood and diaconate. It conducts ongoing training and education
programs for clergy. It responds promptly and decisively to allegations of
sexual abuse. It removes clergymen from ministry when the allegations
against them are credible.
Can you guarantee that sexual abuse of minors
will never happen again in the Diocese?
No, we cannot guarantee that. No one can. However, we have policies and
programs in place designed to prevent abuse by anyone associated with the
Diocese. Policies call for us to screen all employees and volunteers who
have contact with children. Programs assure that we educate children,
parents, clergy, lay employees and volunteers. The VIRTUS program, for
example, teaches church personnel, parents and volunteers ways to avoid
situations that could lead to sexual abuse, as well as to recognize the
warning signs of a perpetrator.
What is being done for the continuing education
of clergy?
In addition to requiring that all clergy participate in the VIRTUS
program, the Diocese has held a series of mandatory educational programs
for clergy for the past several years. The focus of these programs is on
prevention and detection.
What is being done in the seminary to assure us
that future clergymen will not be abusers?
Our seminarians attend various seminaries, so the particulars of
prevention efforts in their seminary experience will vary slightly.
However, in all cases candidates for the priesthood in the Diocese undergo
fingerprinting and background checks, as well as a battery of
psychological tests and one-on-one interviews with several officials of
the Diocese who are trained to spot the telltale signs of abusers.
Candidates must also have lived a celibate lifestyle before being
considered for ordination. Every effort is made to assure that candidates
for the priesthood are well-suited in every way to live chaste lives of
service and fidelity to Catholic moral teaching.
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